You can listen to the Gospel and Sunday homily here.
The bulletin article follows:
As we celebrate Epiphany this Sunday, and on Monday, the Feast of the Baptism of the Lord (which closes out the Christmas season), it feels like the Christmas season has flown by. So we wrap up with these words from Pope Francis’ homily on January 1st, the Solemnity of Mary, Mother of God:
“Let us now be guided by today’s Gospel. Only one thing is said about the Mother of God: “Mary kept all these things, pondering them in her heart” (Lk 2:19). She kept them. She simply kept; Mary does not speak. The Gospel does not report a single word of hers in the entire account of Christmas. Here too, the Mother is one with her Son: Jesus is an “infant”, a child “unable to speak”. The Word of God, who “long ago spoke in many and various ways” (Heb 1:1), now, in the “fullness of time” (Gal 4:4), is silent. The God before whom all fall silent is himself a speechless child. His Majesty is without words; his mystery of love is revealed in lowliness. This silence and lowliness is the language of his kingship. His Mother joins her Son and keeps these things in silence.
“That silence tells us that, if we would “keep” ourselves, we need silence. We need to remain silent as we gaze upon the crib. Pondering the crib, we discover anew that we are loved; we savour the real meaning of life. As we look on in silence, we let Jesus speak to our heart. His lowliness lays low our pride; his poverty challenges our outward display; his tender love touches our hardened hearts. To set aside a moment of silence each day to be with God is to “keep” our soul; it is to “keep” our freedom from being corroded by the banality of consumerism, the blare of commercials, the stream of empty words and the overpowering waves of empty chatter and loud shouting.
“The Gospel goes on to say that Mary kept all these things, pondering them in her heart. What were these things? They were joys and sorrows. On the one hand, the birth of Jesus, the love of Joseph, the visit of the shepherds, that radiant night. But on the other, an uncertain future, homelessness “because there was no place for them in the inn” (Lk 2:7), the desolation of rejection, the disappointment of having to give birth to Jesus in a stable. Hopes and worries, light and darkness: all these things dwelt in the heart of Mary. What did she do? She pondered them, that is to say she dwelt on them, with God, in her heart. She held nothing back; she locked nothing within out of self-pity or resentment. Instead, she gave everything over to God. That is how she “kept” those things. We “keep” things when we hand them over: by not letting our lives become prey to fear, distress or superstition, by not closing our hearts or trying to forget, but by turning everything into a dialogue with God. God, who keeps us in his heart, then comes to dwell in our lives.”